Historically, ideology has spread with the
advancement of communication tools. Think printing press— think about how the emergence of a simple tool, which blew open doors,
which led to the expansion of knowledge. It was the game-changer of the time that
laid the foundation to the change of intellectual, political and religious
changes for the succeeding centuries. This is followed by the emergence of
other technologies such as radio, film, television and so forth. Evidently,
with the rise of the Internet, there has been an intersection of politics and
technology, which has dramatically changed the way we interacts, blurring the
lines even further than before.
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Source: trfcc media
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McLuhan (1967),
Innis (1952), Mumford (1983) may have long argued the underlying influence of
technology in politics, culture and social life. The evolution of technopolitics in the last century as “strategic practice of designing or using technology to
constitute, embody, or enact political goals” (Hecht, 1998), has raised many questions, the greatest of
which, being— Would establishing global communication policies mitigate the
agenda setters who dominate and mediate global communication? Is there a need
for intervention?
Consider the
nature of globalization, which has opened cultures to each other. The barrier
of distance, no longer is a concern. Kaldor (2004) argues that most of us are
jaded with the idea that globalization is led by multinational corporations,
who have successfully paved the path for interexchange of worldviews, products,
ideas and so forth. This in turn has influenced the way civil society operates.
It’s important to
understand that civil society injects the social element, which includes looking
at the various social groups: women, children, and indigenous groups, to name a
few.
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| Source: getty images |
To add a little more
depth, Calabrese (2004) raised an interesting question: what about the role of civil society in global communication policymaking?
He introduced the idea of “global civil
society” and “multi-stakeholder
governance” to address the dilemma of democratizing international
institutions. This is illustrated in the efforts of the communication rights of
“civil society” in the World Summit
on the Information Society (WSIS), which pretty much sheds some light on how
regulators intend to define democracy at a global level. The Civil Society Declaration
in WSIS, Geneva (2003), describes that “civil
society” embraces economic interest and moral obligation with regards to
racism, sexism, cruelly and exploitation Calabrese (2004). WSIS strived then
and today, to build “a people-centered,
inclusive and development-oriented Information Society,” and Communication
Rights in Information Society (CRIS) movement was led by civil society organizations
Calabrese (2004).
A moral idealist
movement, perhaps?
The question then evolves—Do organizations, technologies construct media and serve as the
actual tool that “modifies” culture? (Calabrese, 1999 as cited by Calabrese 2004). Do
these “tools” link social movements and means of exploitive media development?
In the past, the MacBride Commission Report discussed the structure and
functioning of global communication, New World Information Communication Order
(NWICO). NWICO advocated claim that the unregulated state of affairs caused a de facto imbalance of information flow—North and South (Raube-Wilson,
1986), which in other words, the presence of a cultural biasness of portrayal
of the “Third World” who experience a
digital divide. Hence, some form of protectionism was and is needed; if not
demanded for. However, this movement for protectionism was rejected by the
most outspoken critics of the Western blocs, USA and Great Britain— both of which
were in favor of a free-flow of information (Carlsson, 2003), home of the media
dominators.
Ó Siochrù (2003 as
cited by Calabrese, 2004) then argued of the thin lines that distinguish the
two: civil society and the powerful players. Hence, the question now becomes control—how
much access do non-governmental players have in impacting global communication policymaking?
Clearly, the
current global struggle over communication rights lays in the terms of moral
economy. Essentially communication is at the heart of civil society, and to
create a global communication policy as a social justice movement in response
to the global liberalization of investment, production and trade is indeed a
huge struggle.
References
Calabrese, A.
(2004). The Promise of Civil Society: a Global Movement for Communication
Rights. Continuum: Journal of Media & Cultural Studies, 18 (3): 317-329. Retrieved August 16,
2013 from IngentaConnect Journals.
Carlsson,
U. (2003). The Rise and Fall of NWICO. NORDICOM Review, 24(2): 31-67. Retrieved August 17, 2013 from
EBSCO Host Connection.
Hecht, G. 1998. The Radiance of France: Nuclear Power and
National Identity after World War II. Cambridge, MA: MIT Press
Kaldor, M. (2004). Globalization and Civil Society. In Glasius,
M. Lewis, D. & Seckinelgin, H. Exploring Civil Society: Political and
Cultural Contexts (pp. 168-174). New
York: Routledge.
Raube-Wilson, S. (1986). The New
World Information and Communication Order and International Human Rights Law. Boston College International and Comparative
Law Review, 9(1). Retrieved August
18, 2013 from http://lawdigitalcommons.bc.edu/cgi/viewcontent.cgi?article=1397&context=iclr


Also check out http://internet.org/ a movement, joined by Facebook, Nokia, Samsung and few others, with the aim of connecting the world with affordable internet access! They argue that only 1/3 of the world's population currently enjoys the Internet (boy, are we blessed!), and they believe that this digital divide should be shattered, to drive a knowledge base economy. I feel it's really linked to this concept of Globalization and Communication policymaking. Here's also the vid: http://bit.ly/171tT4T
ReplyDeleteYou've pointed out some really interesting questions but first of all, could you define 'civil society' and is 'civil society' linked to the public sphere?
ReplyDeleteSure. Well, civil society is about empowering the social — women, children, indigenous; giving them a voice. Calabrese (2004) refers to the communication rights of the non-governmental, non-corporate stakeholders. So in this case, as I had mentioned above civil society injects the social element to the "rights" factor to those groups. The link is really between the “state” and “society” is a “network for communicating information and point of view” (Habermas, 1996), all of which lies in the public sphere. Then the question would be the significance of the public sphere, and in this case, it’s the very space for civil society to articulate themselves. So back to communication rights, would it be fair to say the people or organizations that have the control truly have the power to articulate the “thoughts” or “expressions” of civil society? And we live in a world, that’s imbalanced where the voices of the “base of the pyramid” (Prahalad, 2004) are neglected? But remember, it’s the base that has the strongest population. Just something to think about, I suppose.
ReplyDeleteHabermas, J. (1996). Between facts and norms: Contributions to a discourse theory of law and democracy. Cambridge, MA: MIT Press
Hi, thanks - I've emailed the valuation to you.
ReplyDelete