The
term imagined communities was first established by Benedict Anderson
to describe a nation. He argues that the nation is formed by imagined
communities. 'It is imagined because the members of even the smallest
nation will never know most of their fellow-members, meet them, or
even hear of them, yet in the minds of each lives the image of their
communion' (Anderson, 1991, p. 59). The media is also said to
contribute to the imagined communities concept by creating
identities, for example through the broadcast of the Olympic Games,
Soccer World Cup, or the regional singing contest Asian Idol.
The
idea of Asian imagined community may sound unusual if we look into
the multicultural nations, different history, and the fact that there
has been tensions among several communities in the region. However,
the regional cultural exchanges have always been various and intense
(Iwabuchi, 2002; Moeran, 2001, cited in Cayla & Eckhardt, 2008),
for example the Asian TV programs, musics (K-pop, C-pop, J-pop),
dramas (K-drama, J-drama) that spreads all around the region and
consumed by many. All of those have provided opportunities for Asian
consumers to participate in trans-Asian cultural experiences thus
creating the sense of imagined community. As stated by Appadurai
(1996 cited in Roll, 2006), the space and identity people construct
and hold onto their mind is more important than the identity based on
the geographical space and that things that are able to connect
people living in different places/states could actually possess
bigger influence for them. In other word, the people create the sense of imagined community by certain factor that enables them to feel connected with the others for example because of similar interest or the fact that they share similar culture.
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| Image 1 |
The
globalization of media has contributed to the rising of cultural and
media exchanges between the Asia region and that it has managed to
connect the people in the region even more than before. Cultural
proximity is also one factor allowing people to be able to relate to
the exchange of media such as tv drama, songs, or movie. The Asian
drama, for example, reflects the lifestyle of Asian people and that
is why it is popular among the people in the region. Carla &
Eckhardt (2008) stated that those exhanges reflects the Asian
experience of globalization. It is about how people in the region can
access information through the media easily and about the shared
experience of consuming the media products and how it will help them
shaping the sense of community.
Brands,
as stated by Cayla & Eckhardt (2008) and Roll (2006), contribute
in constructing new identities for consumers and make consumers feel
connected with each other by consuming the same products, which
relates to the sense of living in a 'global village', the term in
which established by McLuhan (2001), where the people in the separate
places connect with each other through the help of media and
technologies.
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| Image 2 |
Brands
can function as symbolic device helping to create the transnational
imagined worlds, in this case, Asia region, and shaping transnational
identities by operating along the time, space, and cultural
dimensions (Cayla & Eckhardt, 2008). Brands can also provide new
ways for consumers to think of themselves as Asian by its marketing
strategy such as the TV commercial or print ads, such as what Tiger
Beer does.
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| Image 3 |
Tiger
Beer is one example of regional brand that uses the transnational
identities building as its strategy. Tiger Beer advertises in
different way for the Western and Asian markets. The advertisement
for the Western market emphasizes more on the 'exotic &
traditional' Asia (Roll, 2006, p. 34) whilst for the Asian market it
emphasizes on the modernized Asia, which stays true to Asian roots
but with the new image which focuses on the future (Roll, 2006, p.
34).
Tiger
Beer advertising campaign in the Asia region focuses on the sense of
temporal proximity (Iwabuchi, 2002 cited in Carla & Eckhardt,
2008). One of the TV commercial, 'The Quest' displays both the traditional side of Asia and the Asian
modernity and it attempts to enhance the regional appeal of the brand
by avoiding specific mention or references to a specific area or
nation in Asia. The purpose of the CF is to potray the brand image as
an Asian region brand. The CF is said to represent the 'Asian'
journey, a journey to self-belief, maturing, and developing process and gaining
power in the globalizing world.
The
image of Tiger Beer is as a regional brand which is considered
deterritorialized (Cayla & Eckhardt, 2008) since there is no
specific reference to one specific country. Such fact also reflects
the idea that Asians are living in the imagined transnational space.
The people are connected within that space that is beyond the
geographical boundaries which also refers to globalization
characteristic. To appear global as well as Asian, regional brands
like Tiger Beer does not emphasize on their nation of origins but
focusing on the region and create the sense of Asianness to emphasize
the shared and imagined Asian world through the brand.
The
Asian brand images are created from the multicultural reference to
the Asian diverse culture which is created to appeal to the Asian
consumers. The regional Asian brand like Tiger Beer potrays Asian
consumers as cosmopolitan, urban, and modern thus creating the concept of Asian
imagined community. The brand emphasizes on the cultural proximity in
the region and try to reflect the globalizing and modern Asia.
In conclusion, the mix of cultural elements from different places is one essential part in the construction of imagined Asian world, not only for branding, but also other media products such as TV drama, music, or movie; and that the close distance factor or cultural proximity will always play a part in the construction of the imagined community in the Asian region.
In conclusion, the mix of cultural elements from different places is one essential part in the construction of imagined Asian world, not only for branding, but also other media products such as TV drama, music, or movie; and that the close distance factor or cultural proximity will always play a part in the construction of the imagined community in the Asian region.
REFERENCES
Anderson,
B., 1991, 'Imagined Commmunities: Reflections on the Origin and
Spread of Nationalism' (revised ed.), in Sreberny-Mohammadi, A., et
al. (eds.), 1991, Media in Global Context: A Reader, Arnold,
New York.
Cayla, J.
& Eckhardt, G. M., 2008, 'Asian Brands and the Shaping of a
Transnational Imagined Community', Journal of Consumer Research,
vol. 35(2), 216–230
McLuhan,
M., 2001, Understanding Media, Routledge Classics, London.
Roll,
M., 2006, Asian Brand Strategy: How Asia Builds Strong Brands,
Palgrave MacMillan, New York.
Image and Video Sources:
Image 1: http://t0.gstatic.com/images?q=tbn:ANd9GcQXnOxxHxfKENhe_GETO5D5wOSFPxWh-g0euliL-rvX1lXaR4SMVw
Image 2: http://behance.vo.llnwd.net/profiles/81157/projects/7319313/0b31206b77c937f4ab5b77afd15fdc11.jpg
Image 3: http://behance.vo.llnwd.net/profiles/52250/projects/122540/522501220333576.jpg
Video (Tiger Beer The Quest Commercial) : http://www.youtube.com/watch?v=Zz_DzZJJNvU
By: Anindya Widita



Hi Nindy...
ReplyDeleteIt's a good post and thanks for sharing with us how an imagined community is being shaped.
A question that I'd like to ask though because I'm always fascinated with Marshall McLuhan's theory:
Do you think McLuhan's theory on 'the medium is the message' has anything to do with the building of an imagined community?
Jess